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ST. MATTHEW 10:1-4; ST MARK 3: 13-10; ST LUKE 6: 12-16
 
ST MATTHEW 10

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of dise

ase. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.

ST. MARK3

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils: And Simon he surnamed Peter; And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, And Judas Iscariot, which also betrayed him: and they went into a house.

ST. LUKE 6

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor.

 

ST MATTHEW

ST MARK

ST LUKE

SIMON (PETER)

SIMON (PETER)

SIMON (PETER)

ANDREW (Peter’s brother)

JAMES (Son of Zebedee)

ANDREW (Peter’s brother)

JAMES (Son of Zebedee)

JOHN (James’ brother, son of Zebedee)

JAMES (Jesus surnamed both, Boanerges)

JOHN (James’ brother, son of Zebedee)

ANDREW

JOHN

PHILIP

PHILIP

PHILIP

BARTHOLOMEW

BARTHOLOMEW

BARTHOLOMEW

THOMAS

MATTHEW (Levi, son of Alphaeus)

MATTHEW

MATTHEW (the Publican)

THOMAS

THOMAS

JAMES (Son of Alphaeus)

JAMES (Son of Alphaeus)

JAMES (Son of Alphaeus)

LEBBAEUS (Surname Thaddaeus)

THADDAEUS

SIMON (Called Zelotes)

SIMON (the Canaanite)

SIMON (the Canaanite)

JUDAS (Brother of James)

JUDAS ISCARIOT (the betrayer)

JUDAS ISCARIOT (the betrayer)

JUDAS ISCARIOT (the traitor)

 

 

ACTS 1: 13

RECONCILIATION OF VARIATIONS*

PETER

son of Jonas or John and a brother of Andrew

JAMES

Elder son of Zebedee and Salome

JOHN

Younger son of Zebedee and Salome

ANDREW

son of Jonas or John and a brother of Peter

PHILIP

Of Bethsaida

THOMAS

Thomas Didymus

BARTHOLOMEW

Nathanael of St. John (St. John never mentions Bartholomew, the others never mention Nathanael)

MATTHEW

Levi, son of Alphaeus who was married to Mary, Jesus’ aunt and also known as Cleophas (perhaps the same as Cleopas), apparent brother to James (next on the list to distinguish him from the other James)

JAMES (Son of Alphaeus)

(the father, not brother, of Judas who is also Labbaeus Thaddaeus), the son of Mary, probably Mary the wife of Cleophas (making Cleophas and Alphaeus the same). Possibly, he was a brother of Matthew, who is also called a “son of Alphaeus”

SIMON ZELOTES

Member of the Zealots. The epithet Canaanite is properly “Kananite,” Aramaic for “zeal,” and has no reference to locality.

JUDAS (Brother of James)

Probably son of James, A.K.A. Labbaeus Thaddaeus, see note (III) following

Judas Iscariot, not in this list, of course

His name was probably derived from Kerioth, a town in the country of Judah (Josh. 15:25). He was called Judas Iscariot to distinguish him from the other Judas, the son of James

 

Note: (III) The eleventh name of two lists of the apostles (Luke 6:16; Acts 1:13). He is called Ioúdas Iakombou which the kjv translates “Judas the brother of James,” while the nasb and niv translate it “the son of James” These two passages need to be carefully examined to see how they would be correctly translated. The gen. is used in regard to James, Iákobon tón toú Alphaíou, “James the son of Alphaeus” (Luke 6:15) and also in regard to Judas in the next verse, Ioúdan Iakombou, “Judas the brother of James” It is inconceivable that in the one case the gen. Alphaíou makes James his son and the gen. Iakombou makes Judas his brother. Likewise, in Acts 1:13, Ioúdas Iakombou is translated in the kjv “the brother of James” while it should be “the son of James” as in the nasb and the niv.

This same apostle in the other two lists does not appear as “Judas the son of James,” but he is called by his alternate name of Lebbaeus (Matt. 10:3) and Thaddaeus (Mark 3:18).*

* The Complete Word Study Bible & Reference CD

(c) Copyright by AMG Publishers, a division of CLW Communications, Inc. 1997 All Rights Reserved.

A short search of my own reveals that St. John uses the following names of Apostles: Simon (Peter), Andrew, Philip, Nathanael (St. John 1), Thomas (St. John 11:16, 14:5, 20:24-29), Judas, “not Iscariot” (St. John 14:22), Judas Iscariot, “son of Simon” (St. John 6:71, seven others). None of the others, James, himself, Matthew or James, son of Alphaeus are mentioned by name. St. John does not record this specific event nor provide a list of the Apostles separately.

A short comment on the difference between “disciple” and “apostle” may be appropriate at this time. The Greek term for disciple was in common usage in Jesus’ day. Specifically, it meant: “a pupil, a student”; and, when used in relation to a person or group, it meant: “a follower, one who followed a specific teaching”, like John’s disciples, disciples of the Pharisees, Jesus’ disciples. To be a disciple, one had to receive, and accept, the teaching of the leader or group; and, then, they had to live their life based on that teaching. There is a huge difference between a follower and a disciple; and sometimes these terms are confusing by their usage in the Bible. A follower is just that, “one who follows”; and, when misunderstanding, confusion, and confrontation arise they cease to follow; and, generally, find someone or something else to follow because they are unwilling to pay the cost of discipleship to anyone or anything. We need to insure that we are in the “disciple” group, first of all. This is one reason for this disquisition about Jesus’ teachings.

If we don’t really know what He taught, how can we base our life thereupon? No teaching is revealed with a superficial reading or re-reading. One must study it, time and time again. And, certainly, this is not a definitive study. Learn how the different utterances combine to give us the real picture, the big picture. Because, our God is a great big God, with a great big Love, with Grace beyond measure, and Forgiveness for all who answer His call, or is that our call? And, even these words: God, Love, Grace, Forgiveness, can become so common, so popularly used, as to lose their flavor. They become platitudes and by-words of some in-group which, by their own narrow-mindedness, leave out the very ones who need the flavoring. So Jesus chose the word “apostle” for the name of His closest disciples, which is a transliteration of the Greek word, “apostolos”, which, at Jesus’ time was an archaic word, rarely used. Its meaning is: one sent, an ambassador. Given the context of His choosing these twelve, it is very appropriate that Jesus called them “apostles”. Given the “great commission” of the church, we should, each one of us, strive to fulfill the true implications of that calling……… or is that sending? We are first called to be a “disciple”; then, we are sent as an “apostle”; and that is “we”, not me, not I, not you; all of us, called by the name Christian. The only way out is to declare yourself a follower; God have mercy if you do.

Another word that has lost its savor: Christian. Anyone can claim it, hoping to improve their station in this life; anyone can slander it, showing a total ignorance of its true implications; without any apparent fear of consequences. The 60’s term “Jesus Freaks” at least separated the peace, love, dove group of dissenters from the totally psychedelic drug trippers. Today, a “Christian” is anyone who “believes in God”, as opposed to those “evolutionists” who “believe we came from a monkey”. Quite frankly, I don’t believe in the God which the evolutionists portray, nor do I believe I descended from a monkey. Knowing what little I know about our animal relatives, and man; the difference between rational being and instinctual animal is as distinct as “organic” and “inorganic”, without which none of us could exist. To deny that there is some truth in man’s (the evolutionist’s) information about the creation ignores man’s abilities of classification and naming. But, to deny that the sum total of creation is not Intelligent beyond our wildest imagination (if you want to totally de-personify God) is equally ludicrous. I know of, at least one, evolutionist who advocates the acceptance of a concept of Universal Mind as a replacement for the Christian God. Changing the name does not change the object. When we all understand that what we are talking about is the “source of all life”, we will all get much closer together; both, to each other, and to the Source.

“Christ” is a Greek word used for the Hebraic “Messiah”, which means anointed one. We capitalize these words when in reference to Jesus. Otherwise, they are common, everyday terms applied to rulers, governors, elders, priests and prophets. “Christian” is very quickly becoming a common, everyday term with about as much distinction as water, rain, river, lake, ocean.

It is only by our life that we demonstrate that we are not just followers, not just disciples, but apostles of Jesus, the Christ. It is only by our life that our name “Christian” can become anywhere close to signifying what it should. If we don’t strive to be “the christ”, the anointed one; then we might as well join the Universal Mind crowd. It is only by “the anointing” that we can really be “christian”; and; it is only by the Anointed One that we can truly be called Christian. If you don’t meet His standards, you ain’t one. If you are one ……… Look at what you get: “he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Deny this, and you deny all that the Bible teaches about, and all that the Church believes about, the Christ. He ain’t able? Maybe, you just ain’t willing, follower? Just want to be part of the “church crowd”? Go and learn what that means.

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