Remember Part 1 of this study, where we talked about “The Calling; The Choices”? Quite a different account
of the calling of these very same men was given. Contradiction? Of course not. How often does God call men unto Himself only
to have them to go back to the things of their former occupations. Nothing unusual about that at all, today. Why should it
be any different back then? Man is still man; still caught up in his things; still not really willing to do what little God
requires of us. How many folks make a profession of faith, join a church; and, then, for whatever reason, go back to their
old lifestyles, only slightly changed, if changed at all? Sometimes God has to get our attention, so we know beyond doubt
that He is talking to us.
Jesus was obviously doing the things which a son of God should do: teaching, healing, praying, using every opportunity
to the maximum. First, He got Simon (Peter) to separate himself from the others by getting him to move the boat for Him; so
Peter got the full import of the lesson, whatever it may have been. I’d bet it was on discipleship. Then, He tells Peter
to do something really stupid; at least to Peter, “Launch out into the deep, and let down your nets for a draught.”
Peter was a fisherman. Fishermen fished at night. That’s the way it’s done. Fish just aren’t caught in
the daytime; everyone knew that. Let’s suppose that Jesus just wanted to reward Peter for the use of the boat. When
He did, Peter and his friends could not believe what they saw! You see, Peter, Andrew, James and John had heard John the Baptist,
believed what he had taught. Then, they met Jesus, and they believed what He had taught. But, they had not committed their
lives into God’s hands. Peter thought he knew the problem, told Jesus what it was, “I am a sinful man.”
Aren’t we all? But, that’s not the problem at all. Jesus points this out, “Fear not…”
FEAR, how long will we allow you to rule our life? “I’m affeared of what’s happening in the world”,
as if we could, individually, do anything about it. Likewise, “I’m affeared of the economy of our nation.”
“I’m affeared of losing all my freedoms.” “I’m affeared I may have to do without my things.”
“I’m affeared of my health.” “I’m affeared of being alone. I’m affeared; I’m affeared…..”
On, and on and on.
Jesus had just dumped a month’s wages into these guys’ boats. At the wrong time of day, in the wrong place
(you never catch fish close to the dock), and Peter was still close enough to call for help. The consequence of following
Jesus’ example is obvious: “Don’t have to worry about…” How much more does God have to provide
for you before….you decide that you don‘t have to worry…? We’re not here just to get fed, but
to work for the one who feeds us. However, most choose to devote their time to work for a living: it’s apparently so
much fun everyone does it. We’re really here to fish, to “…catch men.” But, now with
“guile”; remember Part 1, and Nathanael?
But, HOW? FEAR, “I can’t do that”. “I can do all things through Christ….” But, HOW?
Just like Jesus did. Bless someone with what God has put at your disposal. After all, like the fish, it all belongs to God
anyway. How dare we claim anything for ourselves beyond any real necessity, and not be ready to give the rest to bless someone
else? And, not just the ten percent, either, Pharisee. Jesus is demonstrating a real blessing, not required service.
A real blessing reveals God; because all real blessings come from God. A real blessing flows thru God’s love in us to
the intended. And, the recipient doesn’t have to be told from whence it comes. They know, even if they don’t acknowledge
it. Common blessings are provided for the good and the bad; like life, rain, and sunshine, etc, etc. Real blessings stand
out; they get our attention; they prompt us to respond to the real source, God. Real blessings involve time and goods;
the things upon which we place a premium. When we take the time… When we give the best we have…
The recipient takes notice, just because it is not the usual. Not just the “hand-out”. Not just the “attention”.
It’s the real thing, the “love of God shed abroad…” Everyone knows it when they see
it, no matter what their status in life; whether they say so or not; whether they respond the way we expect or not; no matter
how small we think it is. They know. No mistaking it! You catch them by surprise!
Surprise! “You didn’t expect this, but…” Surprise! “This is my best, but…” Surprise!
I ain’t got much, but…” Surprise! “Don’t know why, but…” Surprise! “This is
for you…” “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren,
ye have done it unto me.” Surprise!! To Whom am I giving this?
When we understand that it is the beggar, the needy, the helpless, the prisoner, the stranger
and the pauper (even if he’s in rich man’s clothes) who will bear witness to our love of God
in the judgment………And, you don’t want them in your heaven with you? Which one are you? Better
think about that…… Which of these have you been in your life? Go, read, St. Matthew 25:31 - 46.
If you don’t do these things… “Verily I say unto you, Inasmuch as ye did it not to one of the least
of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.”
I didn’t say that, Jesus did! Works don’t save you, but without real works……I wouldn’t
want to meet my Maker face to face.
And, to think that one here, one there, when convenient, when without cost, without sacrifice will amount to anything
worth rewarding is ludicrous. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also
reap…… And let us not be weary in well doing: for in due season we shall reap, if we faint (fear) not. As we have
therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
“If we faint not” means “if we never cease”, not just get tired. “As we have opportunity”
means “at every opportunity”, not just when convenient. “All men” means “every person”,
not just “them who are of the household of faith.” God does not leave anyone out; how can we? Why do we? Because
we have no real intention of loving God, or our neighbor as our self.